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Alas, last night about 3 a.m. I thought of some problems with Pekka. Here\u2019s the situation (the axioms, if you will).<\/p>\n
(1) The invading Peng birds come from the planet Peng\u00f6, which has a planetary mind that\u2019s orchestrating the invasion. I am calling this mind Pekka\u2014she\u2019s a counterpoint to Earth\u2019s planetary mind Gaia.<\/p>\n
(2) In the current draft, Pekka appears to Jayjay in the form of a Peng bird on a beanstalk leaf partway out towards lazy eight infinity. In order to enslave Jayjay, Pekka weaves her body\u2019s particle strings with the strings of his body, forming a quantum entanglement that can\u2019t be jammed or blocked out in the same way that lazy eight teep signals can be jammed.<\/p>\n
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(3) Not being humanoid, the planetary mind Pekka is not capable of teleporting or teeking (affecting objects via telekinetic mental powers) or vaaring (using runes to create new objects from thin air, also known as direct matter control).
\nThe difference betwen teeking and vaaring, is that if you can vaar, then you yourself can figure out the proper quantum computational program\u2014called a rune\u2014which will convert some existing chunk of matter into your targeted form. Designing a rune is so computationally demanding as to require, I believe, an infinite mind. Pekka does indeed have an infinite mind so she can design the necessary runes. Her difficulty is that she can\u2019t put the runes onto Earth atoms; she needs a local slave or stooge for that.<\/p>\n
(4) Pekka has powerful teep (telepathy), and can mentally contact humans or Peng tulpas on Earth.<\/p>\n
(5) We may suppose, if necessary, that Pekka has been to infinity and is an aktual and has mental Turing Evaluator abilities, therefore she can design runes to achieve desired effects. But she can\u2019t vaar them into atoms herself.<\/p>\n
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Now to lay bare the contradictions in this state of affairs and to deduce some additional assumptions which will resolve the logical clash! <\/p>\n
Question: How does Pekka project a physical presence through infinity and partway down the eighth dimension towards Earth? Isn\u2019t this presupposing an ability to teleport to Earth, which is exactly the ability that she doesn\u2019t have?<\/p>\n Answer: <\/em>Pekka didn\u2019t produce that body, Groovy the pitchfork did! He vaared it into existence and hooked it up to Pekka\u2019s teep, and Pekka quantum entangled that avatar\u2019s body with Jayjay\u2019s. Why, then, doesn\u2019t Groovy just vaar all the Peng invaders directly onto Earth? He could, but he doesn\u2019t want to, it\u2019s too much trouble, and he doesn\u2019t like Pekka well enough to carry out a sustained campaign on her behalf. And neither Pekka nor a loyal Peng aktual can do the vaaring work themselves, as only humanoids can teek.<\/p>\n Question: When Pekka did her very first planetary invasion on Brux, did she need a teeker aktual like Groovy to help her? <\/p>\n Answer: <\/em>Not necessarily. We might suppose that the teeker zenohead Bruni on Brux was voluntarily willing to help Pekka invade. There is no absolute need for a quantum entanglement between Pekka and some given teeker who\u2019s acting as her runecaster on a target world. The entanglement is only necessary if the teeker is (like Jayjay) an unwilling slave. If the teeker is an eager cooperator, teep can suffice.<\/p>\n Question: Why didn\u2019t Pekka just nose around for a quisling human (e.g. a benighted fundamentalist) to help invade Earth? Why bother asking Groovy to make her an onsite avatar that can enslave Jayjay?<\/p>\n Answer: <\/em>At the start of Hylozoic<\/em>, Pekka doesn\u2019t yet have the Chu & Kakar\u2019s Snake operator\u2014which allows any teeker at all to implement a Peng ranch by teeking a rune onto one single atom. Pekka needs to find a native teeker who has also become a zenohead by dint of climbing (or descending) a considerable distance into the subdimensions along the axis of the eighth dimension. And, as the unfurling of lazy eight is still so very new to Earth, there are, at the beginning of Hylozoic<\/em>, no zenoheads at all on Earth. Eventually someone would have found the way, but Groovy proposes that he initiate an Earthling to zenohead status. Perhaps Groovy could have chosen an Earthling who\u2019d be willing to help Pekka without coercion, but he finds Jayjay to be congenial, and it\u2019s no serious difficulty for him to vaar an avatar for Pekka onto the beanstalk leaf.<\/p>\n And, ooo<\/em>, I just thought of something else. The Pekka avatar can come down off the beanstalk and do soemething on Earth, like, say, trying to disembowel Chu lest he learn to spread the reset rune. Like having Hera come down of Mt. Olympus to snapify your ass.<\/p>\n I like these new ideas. It\u2019s pleasing to me that I wouldn\u2019t necessarily have thought of these ideas on my own, and that it was the process of logical deduction that led me to them. Ah, what a sweet science is logic! I say this to echo a story that my college roommate Greg Gibson loved to recount, about the painter Paolo Uccello, as described in Giorgio Vasari\u2019s Lives of the Artists<\/a><\/em>:<\/p>\n His wife used to say that Paolo would sit studying perspective all night, and when she called him to come to bed he would answer, \u201cOh, what a sweet thing this perspective is!\u201d\u009d<\/p><\/blockquote>\n You might say that for a novelist, particularly for a science fiction novelist, logic plays a role similar to that of perspective in the visual arts. It constellates the events into coherent patterns, and forces the artist into surprising acts of composition.<\/p>\n I\u2019d say that movie screenplays and fantasy novels often turn away from logic. I can appreciate the value of sometimes abandoning logic\u2014if this results from a deliberate <\/em>artistic choice (rather than from incompetence or lack of care). Indeed, I\u2019m thinking of pulling this move in Hylozoic\u2019s <\/em>culminating maelstrom scene.<\/p>\n On New Year\u2019s Eve, my wife and I watched the second half of Ingmar Bergman\u2019s supreme film Fanny and Alexander. <\/em>There were these Jewish magicians who said something relevant. They said every pebble is alive (hylozoic!). They said that various realities overlay ours, the realities swarm around. And at the baptism at the end, Gustav Ekdahl says that we have our own \u201cLittle World\u201d\u009d of peace and joy, even though ravening Evil has broken its chains and is on the prowl. All we can do is be happy while we\u2019re happy. <\/p>\n In the very last scene, Grandmother Ekdahl is reading from August Strindberg\u2019s notes to A Dream Play<\/em>: <\/p>\n Everything can happen, everything is possible and probable. Time and space do not exist; the imagination spins, weaving new patterns on a flimsy basis of reality. <\/p><\/blockquote>\n My point is that I could abandon logic and have some inexplicable things in the maelstrom scene. I could end the maelstrom scene in a blackout and start up again back on Earth.<\/p>\n![](\"https:\/\/www.rudyrucker.com\/blog\/images\/nycangel.jpg\"\/)
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\n[My cousin (and godson) Brian with his friend Jane.]<\/p>\n![](\"https:\/\/www.rudyrucker.com\/blog\/images\/amscroll.jpg\"\/)
<\/p>\n![](\"https:\/\/www.rudyrucker.com\/blog\/images\/jennaandme.jpg\"\/)
\n[Image by Paul Mavrides]<\/p>\n